Posts Tagged ‘psychology’

CAN YOU THINK OUT OF THE BOX?

 cat.100

In the graphic above, 9 toothpicks are arranged to form a 100. Can you change 100 to form the word CAT by altering the position of just 2 toothpicks? Take a few moments and see if you can solve it.

One of the many ways in which our mind attempts to make life easier is to solve the first impression of the problem that it encounters. Like our first impressions of people, our initial perspective on problems and situations are apt to be narrow and superficial. We see no more than we’ve been conditioned to see–and stereotyped notions block clear vision and crowd out imagination. This happens without any alarms sounding, so we never realize it’s occurring.

Once we have settled on a perspective, we close off but one line of thought. Certain kinds of ideas occur to us, but only those kinds and no others. What if the crippled man who invented the motorized cart had defined his problem as: “How to occupy my time while lying in bed?” rather than “How to get out of bed and move around the house?”

Have you ever looked closely at the wheels on a railroad train? They are flanged. That is, they have a lip on the inside to prevent them from sliding off the track. Originally train wheels were not flanged–instead, the railroad tracks were. Because the problem of railroad safety had been expressed as: “How can the tracks be made safer for trains to ride on?” hundreds of thousands of miles of track were manufactured with an unnecessary steel lip. Only when the problem was redefined as: “How can the wheels be made to secure the track more securely?” was the flanged wheel invented.

Leonardo Da Vinci believed that to gain knowledge about the form of problems, you began by learning how to restructure it to see it in many different ways. He felt the first way he looked at a problem was too biased toward his usual way of seeing things. He would restructure his problem by looking at it from one perspective and move to another perspective and still another. With each move, his understanding would deepen and he would begin to understand the essence of the problem.  Leonardo called this thinking strategy saper vedere or “knowing how to see.”

To start with, it’s helpful to coin problems in a particular way. Write the problems you want to solve as a definite question. Use the phrase “In what ways might I…?” to start a problem statement. Using this phrase instead of simply asking “how” will psychologically influence you to look for alternative ways.

When we first look at our problem we read it the way we’re taught to read figures left to right. It can’t be solved this way moving just 2 sticks. In what ways might you look at the problem? One other way is to visualize the figure as being upside down read the figure from right to left.

cat.solution

The trick is that the word CAT will be upside down after you solve the puzzle. Simply take the toothpick that is the left side of the second zero, and place it horizontally and centered at the bottom of the 1. Then move the toothpick at the top of the first zero halfway toward the bottom.

Now turn it upside down.

cat.rightsideup

Genius often comes from finding a new perspective of a problem by restructuring it in some way. When Richard Feynman, the Nobel Laureate physicist, was “stuck” with a problem, he would look at it in a different way. If one way didn’t work, he would switch to another. Whatever came up, he would always find another way to look at it. Feynman would do something in ten minutes that would take the average physicist a year because he had a lot of ways to represent his problem.

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Best-selling creativity expert Michael Michalko shows that in every field of endeavor, from business and science to government, the arts, and even day-to-day life — natural CREATIVE THINKERINGcreativity is limited by the prejudices of logic and the structures of accepted categories and concepts. Through step-by-step exercises, illustrated strategies, and inspiring real-world examples he shows readers how to liberate their thinking and literally expand their imaginations by learning to synthesize dissimilar subjects, think paradoxically, and enlist the help of the subconscious mind. He also reveals the attitudes and approaches diverse geniuses share — and anyone can emulate.

http://www.amazon.com/dp/160868024X/ref=cm_sw_r_tw_dp_XUhvxb0YKA63R … via @amazon

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Michael Michalko is one of the most highly-acclaimed creativity experts in the world and author of the best-seller Thinkertoys (A Handbook of Business Creativity), ThinkPak (A Brainstorming Card Deck), Cracking Creativity (The Secrets of Creative Genius), and Creative Thinkering: Putting Your Imagination to Work.  http://creativethinking.net/#sthash.SXV5T2cu.dpbs

 

 

 

 

 

MEMORY TEST: ARE YOUR MEMORIES REAL OR FALSE?

questionmark.

The actor Alan Alda once visited a group of memory researchers at the University of California, Irvine, for a TV show he was making. During a picnic lunch, one of the scientists offered Alda a hard-boiled egg. He turned it down, explaining that as a child he had made himself sick eating too many eggs.

In fact, this had never happened, yet Alda believed it was real. How so? The egg incident was a false memory planted by one of UC Irvine’s researchers, Elizabeth Loftus.

Before the visit, Loftus had sent Alda a questionnaire about his food preferences and personality. She later told him that a computer analysis of his answers had revealed some facts about his childhood, including that he once made himself sick eating too many eggs. There was no such analysis but it was enough to convince Alda.

Your memory may feel like a reliable record of the past, but it is not. Loftus has spent the past 30 years studying the ease with which we can form “memories” of nonexistent events. She has convinced countless people that they have seen or done things when they haven’t – even quite extreme events such as being attacked by animals or almost drowning. Her work has revealed much about how our brains form and retain memories.

While we wouldn’t want to plant a memory of a nonexistent childhood trauma in your own brain, there is a less dramatic demonstration of how easy it is to form a false memory called the Deese-Roediger-McDermott paradigm. Read the first two lists of words and pause for a few minutes. Then scroll down and read list 3. Put a tick against the words that were in the first two. Now go back and check your answers.

LIST ONE

APPLE, VEGETABLE, ORANGE, KIWI,

CITRUS, RIPE, PEAR, BANANA, BERRY

CHERRY, BASKET, JUICE, SALAD, BOWL, COCKTAIL

 

 

 

LIST TWO

WEB, INSECT, BUG, FRIGHT, FLY

ARACHNID, CRAWL, TARANTULA, POISON

BITE, CREEPY, ANIMAL, UGLY, FEELERS, SMALL

 

SCROLL DOWN

 

 

 

 

 

 

 

 

 

 

 

 

 

 

LIST THREE

SPIDER, FEATHER, CITRUS, UGLY, ROBBER,

PIANO, GOAT, GROUND, CHERRY, BITTER,

INSECT, FRUIT, SUBURB, KIWI, QUICK,

MOUSE, PILE, FISH

 

MICHAEL MICHALKO is the author of  the best-seller Thinkertoys (A Handbook of Business Creativity), which the Wall Street Journal reported “will change the way you think.” He is also the author of Cracking Creativity (The Secrets of Creative Geniuses) which describes the common thinking strategies creative geniuses have used in the  sciences, art, and industry throughout history and shows how we can apply them to become more creative in our business and personal lives. In addition, he created Thinkpak (A Brainstorming Card Set), which is a novel creative-thinking tool that is designed to facilitate brainstorming sessions. Michael’s most recent book Creative Thinkering: Putting Your Imagination to Work focuses on how creative geniuses combine and conceptually blend dissimilar subjects create original thoughts and ideas. http://www.creativethinking.net

THINKPAK.NES

 

 

 

THINK YOU HAVE AN ODD HABIT?  CHECK OUT THESE ECCENTRICITIES OF FAMOUS PEOPLE

'Pepper, anyone?'

 

There is much anecdotal evidence to indicate that creative people are more often eccentric or more often have odd personality features than the non-creative population. Famous visionaries often develop a reputation for having a few eccentricities. Following are a few of the strange habits from Problema de logica and Madness of Psychiatry by Saxby Pridmore:

  • Hans Christian Anderson, the Danish author of children’s stories carried a coil of rope for fear of being caught in a hotel room fire.
  • When the wife of the poet and painter Dante Gabriel Rossettidied, as a token of his love, he placed his unpublished manuscripts beside her in her coffin. Seven years later he dug up the coffin, dusted off his papers and published them.
  • Sir Walter Scotthad a salt cellar which was made from the fourth cervical vertebra of Charles I.
  • James Joycekept a tiny pair of doll’s knickers in his pocket.
  • Marcel Proustwrote most of his novels lying in bed.
  • Composer Gioachino Rossiniwas completely bald and wore a wig. In exceptionally cold weather, however, he wore two or three wigs simultaneously.
  • Beethovenhad no interest in personal cleanliness and his friends had to take his dirty clothes away and wash them while he slept.
  • Many great scientists as well as writers and artists have been eccentric. Sir Francis Galton, one of the most prolific scientists of all time regularly carried a brick wrapped in brown paper and tied with a piece of rope, so that he could stand on it to see over people’s heads when he was in a crowd.
  • Alexander Graham Bellkept his windows permanently covered to keep out the harmful rays of the moon.
  • Sir Joseph Bankswas described by his biographer as “a wild and eccentric character,” who scared his neighbors.
  • Nicola Tesla, who gave his name to the unit of magnetism was celibate and said, “I don’t think that you can name many great inventions that have been made by married men”.
  • Henry Cavendish, a great chemist and physicist, was exceptionally shy and would only ever eat mutton. He communicated with his servants by letter, if he met one by accident, they were dismissed. He had a second staircase built in his house so that he could avoid them more easily.
  • Greek orator Demostheneswould force himself to stay focused on composing his orations by shaving off half of his hair, making him look so ridiculous that he wouldn’t be tempted to procrastinate by leaving his home. Victor Hugo would do something similar, forcing himself to meet his daily writing goals by having his valet hide his clothes. Yup, the guy who wrote “Les Miserables” liked to work in the nude.
  • Some writers need to go through the ritual of touching base with a favorite literary totem. For example, Somerset Maughamwould read Voltaire’s “Candide” before starting work, while Willa Cather read the Bible.
  • Author William Faulknerpreferred to type with his toes instead of his fingers. He kept his shoes on his hands while he worked.
  • Before Ernst Hemingwaysat down to write he would go over his writing goals for the day with his six-toed cats. He refused to share such things with other, normal toed cats, which he considered to be poor listeners.
  • The surrealist artist Salvador Dali had the habit of keeping the pens of fans who asked him for autographs, which just goes to show you’re never too rich and famous to not enjoy stealing from people less well off than you.
  • J B S Haldanewas one of the best known scientists of the twentieth century, at one time he did not remove his boots for three weeks. General Haig said of him that he was “the bravest and dirtiest soldier in the army.”
  • Dr Paul Erdoswas one of the most gifted mathematicians of all time, writing 1500 scientific papers. He lived as a homeless derelict, shunning material possessions because, “property is nuisance.”
  • Rudyard Kiplingdid not actually do any writing, but instead delegated the task to a team of ghostwriters. Kipling himself spent his days sitting on his front porch smoking clove cigarettes because he felt they made him look artsy.
  • English novelist Mary Shelleykept a domesticated 23-foot-long boa constrictor in her writing studio. She would wrap the snake around her shoulders while she wrote. When the snake grew restless and began to squeeze, she allowed herself to stop writing for the day.
  • Ezra Poundpreferred to breathe through his nose. But when writing, he would breathe exclusively through his mouth.
  • William Wadsworthliked to narrate his poems to his dog. If the dog got upset or barked at the sounds of his words, he would start working on the poem again.
  • Franz Kafkareally loved pineapple upside down cake. And so anytime he finished a story, he allowed himself to eat a whole pineapple upside down cake all by himself without sharing any with anyone else, not even a bite.
  • Ben Franklinknew the benefits of working long hours, as well as being known among his peers as being a person who worked long hours. This work ethic was essential for growing his printing business. He also had a routine of asking himself questions during the day. Ben Franklin asked himself each morning (at 5 am), “What good shall I do today?” every night before bed (around 10 pm), “What good have I done to-day?”
  • Playwright Henrik Ibsenwould work at a desk decorated with a portrait of arch-rival playwright August Strindberg.
  • Mathematician Paul Erdösused the last 25 years of his life to devote 19 hour days to the pursuit of higher math. To stay alert, he amped himself up with 10 to 20 milligrams of Benzedrine or Ritalin (along with strong espresso and caffeine tablets.) “A mathematician,” he said, “is a machine for turning coffee into theorems.”
  • Artist Marcel Duchampis associated with both surrealism and the dada movement. While he worked in a variety of styles, he’s most famous for his “readymade” art, which was basically a giant middle finger to the art world. Readymades are everyday objects that Duchamp came across and presented to the world as pieces of art. Duchamp made about twenty of these, but by far the most famous example is a work called “Fountain,” which is nothing more than a urinal he purchased. When it came time to display his “creation” at an art show the board in charge of the exhibit had a fierce debate and eventually chose to hide the display from view, presumably in the washroom.
  • Andy Warholwas an American painter who led the pop art movement. Much like Duchamp he challenged notions of just what art was; among his most famous paintings is that of a Campbell’s soup can (which first sold for 1500 dollars). That’s right, somebody paid 1500 dollars for a picture of a soup label (something you can get for free). He mass produced his work, and to help him do so he hired “Warhol Superstars,” which was a group of people who ranged from porno producers to drug addicts. Warhol’s Superstars tended to have drug filed orgies as they mass produced his art while he mostly sat and watched.
  • King Otto, ruler of Bavaria from 1886 to 1913, shot a peasant every morning to start his day. Thankfully, his two advisors were kind-hearted: one gave the king a rifle filled with blanks, and the other dressed as a “peasant,” acting out death throes when he was “shot.”
  • Lord Byron was probably a nympho.He kept lists of his lovers and apparently slept with more than 250 women in one year alone. Lady Caroline Lamb called him “Mad, bad, and dangerous to know.” He slept with her, of course, and her cousin. And supposedly his own half sister as well. And he commemorated each one in a very, um, special way: he snipped a bit of hair (not scalp hair, people) from each conquest and saved it in a little envelope marked with the appropriate name. Until 1980 or so, these locks of love were still housed at Byron’s publishing house, but they’re unaccounted for these days.
    Leo Tolstoy’s quirk was basically exhibitionism, I suppose. When he married 18-year-old Sofia Behrs, he made her spend their wedding night reading his diaries. Maybe not so bad, you say, but his diaries contained detailed accounts of all of the women he had slept with throughout his lifetime. Sofia was totally not into it – her diary account the day afterward called his writing “filth” and reflected how disgusted she was.

 

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MICHAEL MICHALKO is the author of Thinkertoys (A Handbook of Business Creativity), which the Wall Street Journal reported “will change the way you think.” He is also the author of Cracking Creativity (The Secrets of Creative Geniuses) which describes the common thinking strategies creative geniuses have used in the  sciences, art, and industry throughout history and shows how we can apply them to become more creative in our business and personal lives. In addition, he created Thinkpak (A Brainstorming Card Set), which is a novel creative-thinking tool that is designed to facilitate brainstorming sessions. Michael’s most recent book Creative Thinkering: Putting Your Imagination to Work focuses on how creative geniuses combine and conceptually blend dissimilar subjects create original thoughts and ideas.

http://creativethinking.net/#sthash.SXV5T2cu.dpbs

 

CREATIVE THINKERING

 MAN.DOG

A Major Contribution to the Creative Literature by One of the Greats.

Sorry for the gushing title, but this book really hit the creativity spot. Michael Michalko is one of the big minds in the teaching of creative thinking and this book demonstrates why. Beginning from the principle that new ideas are the combination of existing things in new ways, Michalko describes the mindset and perspectives that are required to promote personal creativity – looking at things differently, combining random items with existing inputs, running thought experiments, for example. Michalko also provides an incredible list of positive affirmations with which to start the day to ensure a creative, positive and open attitude. It’s not your typical list of standard one-liners, but a list of affirmations that connect and build on each other. This is a segment of the lesson on playing the part of the creative person to become creative. The book also includes many powerful visuals and exercises that reinforce the lessons and points. Michalko does a masterful job of pointing out exactly how we are defective in our thinking and how we can get out of those mental ruts to revive the creative spirit we had in childhood. A must book for anyone seeking to become more creative.   – Vine Voice Amazon

https://lnkd.in/e7kTPG6 … via @amazon

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7 SINS THAT KILL CREATIVITY IN AMERICA

seven (1)

SIN ONE. WE DO NOT BELIEVE WE ARE CREATIVE

People do not believe they are creative. We have been taught that we are the product of our genes, our parents, our family history, our personal history, our I.Q., and our education. Consequently, we have been conditioned to have a fixed mindset about creativity and believe only a select few are born creative and the rest not. Because we believe we are not creative, we spend our lives observing only those things in our experiences that confirm this belief. We spend our lives knowing and living within the limitations we believe we have. We listen to our “inner” voice that keeps telling us not to pretend to be something we’re not. Believing we are not creative makes us comfortable to be cognitively lazy.

SIN TWO. WE BELIEVE THE MYTHS ABOUT CREATIVITY

We believe many of the myths about creativity that have been promulgated over the years. We’re told creativity is rare, mysterious, and magical and comes from a universal unconsciousness, a sudden spark of “Aha!” or the divine. We believe only special people are genetically endowed to be creative and that normal educated people cannot be creative and should not embarrass themselves by trying. Additionally, we also believe creative types are depressed, crazy, freaky, unbalanced, disruptive, different, argumentative, abnormal, flaky, and trouble makers.  We should be thankful we are normal and think the way we were taught to think. 

SIN THREE. WE FEAR FAILURE

The most important thing for many people is to never make a mistake or fail. The fixed mind-set regards failure as a personal insult, and when they fail they withdraw, lie and try to avoid future challenges or risks.

At one time in America people believed that all a person was entitled to was a natural birth. Everything else was up to the person, and a person’s pride and passion came from overcoming the adversities in life. Failure was seen as an opportunity rather than insult. Once Thomas Edison’s assistant asked him why he didn’t give up on the light bulb. After all, he failed 5,000 times. Edison’s responded by saying he didn’t know what his assistant meant by the word “failed,” because Edison believed he discovered 5000 things that don’t work. This was the era when creative thinking flourished in America. People like Edison, Tesla, and Westinghouse did not know they could not think unconventionally and so they did.

After World War II, psychologists promulgated “Inevitability theories” about how everyone’s life was shaped by genetic or environmental factors that were beyond their control. There began a promiscuity of the teaching of helplessness that has dimmed the human spirit and has created a “culture of helplessness.” It is this culture of helplessness that has cultivated the mindset that fears failure.

This fixed mindset of fear is grounded in the belief that talent is genetic—you’re born an artist, writer, or entrepreneur. Consequently, many of us never try anything we haven’t tried before. We attempt only those things where we have the past experience and knowledge and know we can succeed. This culture of helplessness cultivated by educators encourages us to look for reasons why we cannot succeed.  

SIN FOUR. WE FAIL TO ACT

Because we fear failure we not act. We avoid taking action. If we don’t act, we can’t fail. If we are forced to take action, we do not do anything until we have a perfect plan which will take into account any and everything that can happen. We make sure the plan details all the human and material resources you need. We will seek the guidance and direction of every expert and authority we are able to approach. If any authority figure or expert expresses even the slightest doubt, we will not take the risk of failure and abandon the plan.

All art is a reaction the first line drawn. If no line is drawn there will be no art. Similarly, if you don’t take action when you need new ideas in your personal and business lives and do nothing, nothing bad can happen and nothing is the result. In our culture of helplessness, nothing is better than even the slightest chance of failure, because failure means we are worthless.

SIN FIVE. WE FAIL TO PRODUCE IDEAS

We are taught to be critical, judgmental, negative and reproductive thinkers. In our “culture of helplessness,” we take pride in dissecting ideas and thoughts of others and demonstrating their flaws. The more negative we can be, the more intelligent we appear to others. In meetings, the person who is master of destroying ideas becomes the most dominant one. The first thought we have when confronted with a new idea is “Okay, now what’s wrong with it?”

When forced to come up with ideas, we come up with only a few. These are the ideas we always come up with because these are the same old safe ideas that are closest to our consciousness. Our judgmental mind will censor anything that is new, ambiguous or novel. We respond to new ideas the way our immune system responds to a deadly virus. Our inner voice will advise us to “Not look stupid,” “Give up. You don’t have the background or expertise,” “It’s not relevant,” “If it was any good, it would already have been done before” “This will never be approved,” “where’s the proof? “This is not logical,” “Don’t be silly,” “You’ll look stupid,” and so on. Anything that is not verifiable by our past experiences and beliefs is not possible.

Instead of looking for ways to make things work and get things done, we spend our time looking for reasons why things can’t work or get done.

SIN SIX. WE FAIL TO LOOK AT THINGS IN DIFFERENT WAYS

square-and-circlesMost people see the pattern in the illustration above as a square composed of smaller squares or circles or as alternate rows of squares and circles

It cannot be easily seen as columns of alternate squares and circles. Once it’s pointed out that it can also be viewed as columns of alternate squares and circles, we, of course, see it. This is because we have become habituated to passively organize similar items together in our minds. Geniuses, on the other hand, subvert habituation by actively looking for alternative ways to look at things and alternative ways to think about them.

One of the many ways in which people attempt to make thinking easier is to solve the first impression of the problem that they encounter. This enables them to approach the problem with predetermined concepts and they end up seeing what they expect to see based on their past experiences. Once you accept the initial perspective, you close off all other lines of thought. Certain kinds of ideas will occur to you, but only those kind and no others. Settling with the first perspective keeps things simple and helps you avoid ambiguity.

With creative thinking, one generates as many alternative approaches as one can. You consider the least obvious as well as the most likely approaches. It is the willingness to explore all approaches that is important, even after one has found a promising one. Einstein was once asked what the difference was between him and the average person. He said that if you asked the average person to find a needle in the haystack, the person would stop when he or she found a needle. He, on the other hand, would tear through the entire haystack looking for all the possible needles.

We are taught to follow a certain thinking process and must never entertain alternative ways of looking at the problem or different ways of thinking about it. Keep doing what you are doing. The more times you think the same way, the better you become at producing orderly and predictable ideas. Always think the way you’ve always thought to always get what you’ve always got.

SIN SEVEN. FAILURE TO ACCEPT PERSONAL RESPONSIBILITY

It is not our fault we are not creative. It’s the teachers who are responsible and our parents, the churches, our genetics, the government, lack of time, lack of resources, lack of an inspiring environment, lack of suitable technology, lack of encouragement, too much sugar, lack of financial rewards, the organization, the bosses, lack of entitlements, lack of any guarantee of success, and, after all, most of us are born left-brained not right-brained. You can’t expect people to be something they’re not. In our “culture of helplessness,” we have learned that we cannot change our attitude, behavior, beliefs or the way we think.

SUMMARY. The only difference between people who are creative and people who are not is a simple belief. Creative people believe they are creative. People who believe they are not creative, are not. Once you have a particular identity and set of beliefs about yourself, you become interested in seeking out the skills needed to express your identity and beliefs.

This is why people who believe they are creative become creative. They work hard at learning how to think creatively and produce great quantities of ideas. If you believe you are not creative, then there is no need to learn how to become creative and you don’t. The reality is that believing you are not creative excuses you from trying or attempting anything new. When someone tells you that they are not creative, you are talking to someone who has no interest and will make no effort to be a creative thinker.

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Michael Michalko is the author of the highly acclaimed Thinkertoys: A Handbook of Creative Thinking Techniques; Cracking Creativity: The Secrets of Creative Genius; ThinkPak: A Brainstorming Card Deck and Creative Thinkering: Putting Your Imagination to Work.

http://creativethinking.net/#sthash.SXV5T2cu.dpbs

 

 

 

WHAT IS IMPOSSIBLE TO DO, BUT IF IT WERE POSSIBLE WOULD CHANGE THE NATURE OF YOUR BUSINESS FOREVER

OMG

Einstein once wrote “The gift of fantasy has meant more to me than my talent for absorbing positive knowledge.” This he believed because he knew that knowledge is limited, whereas imagination embraces the entire world, stimulating progress, giving birth to evolution.

Think of how Einstein changed our understanding of time and space by imagining people going to the center of time in order to freeze their lovers or their children in century-long embraces. This space he imagined is clearly reminiscent of a black hole, where, theoretically, gravity would stop time. Einstein also imagined a woman’s heart leaping and falling in love two weeks before she has met the man she loves, which led him to the understanding of acausality, a feature of quantum mechanics. And still another time he imagined a blind beetle crawling around a sphere thinking it was crawling in a straight line

Imagination gives us the impertinence to imagine making the impossible possible. Your brain is a dynamic system that evolves its patterns of activity rather than computes them like a computer. It thrives on the creative energy of feedback from experiences real or fictional. You can synthesize experience; literally create it in your own imagination. The human brain cannot tell the difference between an “actual” experience and a fantasy imagined vividly and in detail. This discovery is what enabled Albert Einstein to create his thought experiments with imaginary scenarios that led to his revolutionary ideas.

To encourage this thinking process of synthesizing fantasy with reality, I will sometime ask clients to “Think of something that is impossible to do, but if it were possible to do, would change the nature of your business forever?” Then try to come up with ideas that take you as close as possible to make that impossibility a reality.

EXAMPLE: A book publisher wanted to publish books that were unconventionally unique and that would educate and inspire young readers about the need for ecologically responsible behavior. They were asked to fantasize for ideas that were not possible to do. The group had much fun discussing their various absurd and crazy ideas.

One idea that excited the group was suppose we could scientifically determine a book’s DNA. Then suppose we could differentiate books by their DNA (fiction, nonfiction, poetry, textbook, reference book, biographies and so on. Then suppose we can create seeds for the different species of books based on their DNA and then plant them on farms. The books would grow like plants and when harvested the could be distributed to schools, libraries and bookstores. The great ecological value would be the number of trees in the world that would be saved. Instead of destroying trees to make books, books are grown and harvested on farms like plants.

Stretching your imagination by trying to make impossible things possible with concrete thoughts and actions is a mirror reversal of dreaming. Whereas a dream represents abstract ideas as concrete actions and images, this creative process works in the opposite direction, using concrete ideas (a seed that becomes a book) to gain insight on a conscious level to reveal disguised thoughts (books becoming plants) as creative imagery.

In this case, the impossibility of growing books as plants revealed the interesting thought of planting books as seeds for trees. Imagine the joy of children as they realize the ecological importance of contributing to the welfare of the planet by planting a book after they have finished reading it and watch it become a tree. They will nurture the tree and watch it grow over the years of their childhood.

IDEA: The project the publisher decided to pursue is to create storybooks that can be planted, and will grow back into trees. Hand stitched copies of children’s storybooks are made from recycled acid-free paper and biodegradable inks and the cover is embedded with native tree seeds. The books are aimed at children aged 6-12 who, after reading, can plant the book and watch and nurture the tree as it grows. Each copy comes with planting instructions. The publisher is also planning to have the book displayed in bookshops, where it can be seen germinating.

Thought is a process of fitting new situations into existing slots and pigeonholes in the mind. Just as you cannot put a physical thing into more than one physical pigeonhole at once, the processes of thought prevent you from putting a mental construct into more than one mental category at once. This is because the mind has a basic intolerance for ambiguity, and its first function is to reduce the complexity of its experiences. This is how we are taught to think and why we automatically exclude everything that is not relevant to our problem. Instead of looking for possibilities, we spend our mental energy judging and excluding possibilities as irrelevant instead of exploring them. This is why we continually come up the same old ideas time after time.

When you come up with crazy or fantastical ideas, you step outside your cone of expectations and intentions and allow yourself to think inclusively. Inclusive thinking is considering every idea no matter how irrelevant as a possibility.

A supervisor at a manufacturer of dinner plates told me a story about a problem they had at work. The problem was a packaging problem. The plates were wrapped in old newspapers and packed in boxes. Every packer would eventually slow down to read the papers and look at the pictures. Most employees would drop to about 30 percent efficiency after a few weeks on the job.

The manufacturer tried using other material for packing, but that proved too expensive; the newspapers had been free. They tried using newspapers in different languages, but these were hard to obtain. They even offered incentives to workers to increase the number of plates wrapped, but without great success. Finally, one day in a meeting an exasperated supervisor said they should tape the packer’s eyes shut when they report for work so they couldn’t read. This absurd comment created a lot of laughter as the others came up with silly ideas. One suggested having a packaging room with no windows or lights of any kind making it pitch black. Another wanted to make the room so bright you had to squint to see making it difficult to read. The CEO of the company joked along with the employees when suddenly he had an “Aha!” moment: he got the idea to hire blind people to do the packing. He contacted the Association of the Blind and worked with them to hire blind people. The company not only greatly increased its packing efficiency but also received huge tax benefits for hiring the disabled.

Learn creative thinking skills with these books: http://creativethinking.net/#sthash.SXV5T2cu.dpbs

 

 

ATTENTION!

creATIVES

George de Mestral was inspired to improve the zipper. He thought about the essence of zippers which is to fasten two separate pieces of fabric together. His question became “How do things fasten?” He became committed to the idea of inventing a better fastener and spent considerable time pondering how things fasten in other domains including nature.

One day when George was hunting birds with his Irish pointer, he traveled through some burdock thistles. The prickly seed burrs from the plants clung to his clothing and to his dog. While pulling off the burrs he noticed how they were removable yet easily reattached.

When you are committed and start to actively work on a problem that you are passionate about, you will start to notice more and more things that relate to what you are working on. With an infinite amount of stimuli constantly hitting our brains, we need the ability to filter that which is most relevant to us. And our mind is that filter. Often these connections can seem like coincidences, but cognitive scientists tell us it is simply that part of our brain that screens out information we are not interested in and focuses on the things that we can use. These connections give you different ways to look at information and different ways to focus on it.

The burdock fascinated George and he imagined a fastener that mimicked a burdock. He studied the burrs under a microscope and discovered a hook system used by the burdock plant to migrate its seeds by attachment. The hooks could grab onto loops of thread or fur and migrate with the object it fastened itself to. This gave him the idea of creating a hook and loop fastener.

George envisioned two fabrics that could attach in this manner with one having a surface covered with minuscule hooks and another with hoops. Most of the experts he visited did not believe hooks could be created on the surface of fabric. However, he found a weaver at a textile plant that was willing to work with him. George discovered that a multifilament yarn weaved from velvet or cotton terry cloth created a surface of hooped threads. To create hooks, George would partially cut the hoops so they would become hooks. There was a great deal of experimentation to get the right density, thread sizes and rigidity. He eventually weaved the hook-side yarn from nylon and invented Velcro.

It was not logic that guided his thinking process but perception and pattern recognition between two totally unrelated subjects: zippers and burdocks. Logic dictates that burdocks are animate plants and zippers are inanimate manmade objects that are totally unrelated and, therefore, any relationship between the two is to be excluded. It was George’s creative perception that recognized the common factor between a burdock that fastens and a zipper that fastens, not logic.

Cognitive scientists understand the importance of perception and pattern recognition as a major component of creative  thinking. Russian computer scientist, Mikhail Bongard, created a   remarkable set of visual pattern recognition problems. The Bongard problems present two sets of relatively simple diagrams, say A and B. All the diagrams from set A have a common factor or attribute, which is lacking in all the diagrams of set B. The problem is to find, or to formulate, convincingly, the common  factor.

Below is an example of a Bongard problem. Test  your perception and pattern recognition skills and try to solve the problem.   You have two classes of figures (A and B).  You are asked to discover some abstract connection that links all the various diagrams in A and that   distinguishes them from all the other diagrams in group B.

OVALS

One has to take chances that certain aspects of a given diagram matter, and others are irrelevant.  Perhaps shapes count, but not sizes — or vice versa.  Perhaps orientations count, but not sizes — or vice versa.  Perhaps curvature or its lack counts, but not location inside the box — or vice versa.  Perhaps numbers of objects but not their types matter — or vice versa.  Which types of features will wind up mattering and which are mere distracters.  As you try to solve the problem, you will find the essence of your mental activity is a complex interweaving of acts of abstraction and comparison, all of which involve guesswork rather than certainty.  By guesswork I mean that one has to take a chance that certain aspects matter and others do not.

Logic dictates that the essence of perception is the activity of dividing a complex scene into its separate constituent objects and attaching separate labels to the now separated parts of pre-established categories, such as ovals, Xs and circles as unrelated exclusive events.  Then we’re taught to think exclusively within a closed system of hard logic.

In the above patterns, if you were able to discern the distinction between the diagrams, your perception is what found the distinction, not logic.  The distinction is the ovals are all pointing to the X in the A group, and the ovals area all pointing at the circles in the B group.

The following thought experiment is an even more difficult problem, because you are no longer dealing with recognizable shapes such as ovals, Xs, circles or other easily recognizable structures for which we have clear representations.  To solve this, you need to perceive subjectively and intuitively, make abstract connections, much like Einstein thought when he thought about the similarities and   differences between the patterns of space and time, and you need to consider the overall context of the problem.

BONGARD.DOT.NECK

                                                   A                                                          B

Again, you have two classes of figures (A and B) in the Bongard problem.  You are asked to discover some abstract connection that links all the various diagrams in A and that distinguishes them from all the other diagrams in group B.

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ANSWER: The rule is the “dots” in A are on the same side of the neck.

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